Simon Wren-Lewis asks whether two party politics is dead in the UK, which is obviously amusing if you live in Scotland, Wales or Northern Ireland. The case for the moribund is made by Peter Kellner, who at least restricts his claim to Britain. Kellner's argument is the familiar one that mixes equal parts psephological flattening and shallow sociology. In brief, the decline of heavy industry has eroded Labour's core vote bloc relative to Tory-voting non-manual workers, while the "radicalising influence of higher education" has led many of the latter to now abandon the Conservatives for more "progressive" options. The interest here is not in what Kellner says, which is banal when not fatuous: the service sector has been the largest by employment throughout the democratic era, so Labour has always relied on the "clerical, managerial or professional" too; while tagging the Liberal Democrats as "progressive" is just ancestor-worship that ignores the 2010-15 coalition government, the only reliable data-point as to that party's actual beliefs. The interest is in Wren-Lewis's interpretation of this trend, which he helpfully expands back to 1945.
He starts by reviewing Kellner's summary of the secular decline in the two main parties' share of the total vote since its peak in 1951, but not without some scepticism as to its causes: "is this really a trend or a series of step changes due to clearly defined political developments?" Where he errs, in my opinion, is in his phasing of the history around two step-changes. The first is the rise of the Liberal Party's vote from around 10% to 20% in 1974. The second is the rise of the collective "others" share of the total vote to 33% in 2024. His argument is that "these two step changes occurred when the two major parties moved away from being close to where the average voter is." To this end he endorses Kellner's transparently partisan claim about the two recent elections that bucked the trend: "Kellner argues, convincingly in my view, that 2017 and 2019 are outliers because Brexit polarised politics, and so 2024 represents a return to a falling trend for the two main party’s vote share."
While 2019 was undoubtedly the decisive Brexit election, 2017 was not, and the obvious evidence for that was the turnout, which famously surprised political commentators on the upside. Far from being a Brexit election, it was marked by the careful avoidance of the subject on the part of the Conservatives ("Brexit means Brexit") and the emphasis by Labour on the damage done by austerity and the need to address growing wealth inequalities, something that clearly chimed with the electorate. If you're trying to construct a narrative of a secular decline in the combined share of the two (traditional) main parties, to the extent of dismissing "outliers", then you also have to consider the secular change in turnout, not least because a lower turnout will almost always result in greater vote fragmentation and the advance of minor parties. This is something that we see at every local government election, after all. Rather than a steady decline in general election turnout from 1951, what we see is a sudden fall in 2001 and then a return to close to the historic norm in 2017, followed by a further fall in 2024. The narrative that best fits this pattern is the "disenchantment of politics by economics".
Wren-Lewis explains the first step-change as follows: "The 1970s brought inflation and industrial unrest, and I would suggest as a result public opinion moved away from both the union movement and a Labour party using incomes policies to reduce inflation." There's little evidence that public opinion decisively turned against trade unions, despite media propaganda, hence most people are still pro-union today. If you look at the Ipsos survey on trade unions, which they ran from 1975 to 2014, and ignore the question-begging about the influence of "extremists and militants", you find that responses to the statement "Trade unions are essential to protect workers' interests" barely changes over time from a 75-80% positive rate. You can plausibly argue that people generally felt the unions needed to be reined-in during the 1970s, but it's also plausible to argue that this was a temporary belief stimulated by more fundamental economic factors, notably the oil shocks and galloping inflation. By the mid-80s, sentiment was clearly swinging the other way, notably after the miners' strike.
Likewise, the unpopularity of Labour's incomes policy in the 70s was to be found mostly among union members, for obvious reasons, not the wider electorate. In retrospect, the period from the mid-70s to the mid-80s was one in which Labour came into conflict with the wider labour movement, and not just the union left but the right as well, which alienated its own voters as much as it energised Conservative supporters. The fundamental ideological issue crystalised in 1979 wasn't union power or incomes policy but the public ownership of industry. That was the issue that defined the politics of the second half of the twentieth century and is likely to define the first half of the twenty-first as well. But it's important to distinguish here between public ownership of public services and infrastructure, which has always commanded strong public support, and public ownership of industry, which has not, despite concerns over the strategic importance of key industries such as steel-making, to give a topical example.
Wren-Lewis imagines that "the centre is where the average voter is, which may change over time as voter opinion changes". He presents the history of the era since 1974 as the parties moving around a biaxial model (economics versus "social liberalism"), not just in relation to their own tactical advantage but reflecting their relative position to a shifting electorate, but all the evidence suggests that popular opinion is a lot more stable and persistent on both axes. His narrative history is summed up as follows: "Essentially the Conservatives first moved to neoliberalism, and then to right wing populism, and now Labour has moved in that direction leaving a large part of policy space empty for other parties to fill." This isn't wrong, but it ignores that the Tories have been pushing rightwing populism since the 1980s (cf Section 28 and Thatcher's "swamped" remarks), while Labour adopted neoliberalism in the early-1990s and started to move right on social policy almost as soon as it gained office in 1997.
The history doesn't support Wren-Lewis's belief in a step-change in 1974, let alone one in 2024. The better explanation remains that 1979 was the watershed and the key change in the 1980s wasn't the defeat of organised labour but rapid privatisation, both in the sense of the state retreating from public ownership and the shift of the provision of housing from the public to the private sector. Wren-Lewis is correct to note that Labour has moved towards the Conservative's traditional space, but the change in their relative position remains slight: they have both subscribed to the Thatcherite dispensation since the late-1980s, which has ultimately put them at odds with the public. This has led both to salutary landslides, whose purpose was to "kick the bums out" (hence the turnout crash in 2001 should be seen as the result of disillusion, not the complacent satisfaction spun at the time), and to the determination of the political cartel and its media to extinguish any glimmers of democratic hope, as happened after 2017.
Let us turn now from the parochial concerns of British (or UK) politics towards the dynamics of global capitalism. Privatisation and nationalisation cannot be considered outside of cross-border ownership and capital mobility, which have been the defining characteristics of the era of globalised neoliberalism. Offshoring and deindustrialisation are just epiphenomena. The relationship between democratic engagement and capital ownership is clear. As Steve Randy Waldman puts it: "If you insist upon balance [in trade] and disfavor cross-border ownership, you restore scope for meaningful economic democracy". Waldman argues that while Trump's tariffs are misguided, the instinct to achieve a broad balance in trade is sound. He describes a "Keynesian compromise" in which economic integration (reflected in mutual trade) is moderate rather than extreme, which preserves nation states and functioning democracy within them.
In practical terms, that moderation comes about by limiting cross-border ownership through a mixture of capital controls and taxation: "If cross-border ownership is discouraged, multinational brands will prefer to license per-country franchises rather than directly hold property or plant. Then whatever 'expropriation' is embedded in a regulatory change becomes a domestic political matter rather than predation of unfairly disenfranchised foreign concerns." The consequence of this is that deficits in trade and earnings are reduced to everybody's advantage: "If countries have the tools to unilaterally prevent trade deficits and a global consensus encourages balance, then running a deficit or surplus becomes an exception that demands justification. This sharply contrasts with the fading neoliberal view, under which imbalance reflects putatively optimal market outcomes, which deserve deference." You would be justified in explaining the Trump shock in terms of worsening deficits, without fully subscribing to the US President's diagnosis or prognosis, but the driver is not consumer preferences for electric vehicles or solar panels, or even state subsidies and export "dumping", but the underlying flow of capital investment and earnings.
To return to Britain, the Keynsian compromise sounds a lot like where the "centre" of public opinion currently lies, and arguably has consistently been since the 1940s. This is not just social democratic nostalgia, and it certainly isn't the xenophobic grumblings, bordering on antisemitic tropes, about "powerful but remote interests" you hear from Blue Labour types. Balanced trade does not presume import substitution, let alone autarky, and it is perhaps unhelpful to describe it as trade, which inevitably conjures up visions of the physical movement of goods through ports. What matters is the flow of capital and its consequent earnings. And as Waldman noted in a follow-up post, the principle doesn't depend on nation states but can be applied at the level of economically integrated blocs such as the European Union. Deficits within such a bloc are fine if they reflect popular will (the EU's issue is its democratic deficit at the level of that integration).
If British political party identification has weakened, and electoral engagement has declined, this cannot be blamed simply on the tactical misjudgements of the parties (Wren-Lewis's view) or pop-sociology (Kellner's). The former doesn't square with the history while the latter has almost no explanatory power whatsoever. There is an entire literature on how neoliberalism and globalisation have worked to neutralise politics and constrain democracy, yet too many political commentators are determined to ignore it, even as the downsides have become more prominent, from delinquent football clubs to ailing steelworks. This learned helplessness is a reflection of globalised neoliberalism and its perennial mantra of "there is no alternative". What the British electorate continues to try and articulate is the desire to take back control. But this is repeatedly diverted into self-defeating exercises in xenophobia and division, such as Brexit and "securing our borders", that only serve to keep the spotlight away from the City of London and our permissive attitude towards international capital and the sale of domestic assets, from our sewers to our clinical data.