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Saturday 25 May 2019

After Virtue

A feature of the last 24 hours has been the number of centrists who have expressed sympathy for Theresa May and been disgusted at the "lack of compassion" shown by her critics. This extends well beyond the scolds of the commentariat to include politicians of other parties and various concerned civilians on social media, suggesting that it is characteristic of the centrist worldview rather than just a conventional journalistic trope. It is also more than just tone-policing or performative civility. It is a preference for politics as the struggle for individual self-actualisation, rather than the collective struggle of conflicting class interests, which relegates the social in order to meet the demands of a solipsistic character arc (the Fleabag theory of politics, perhaps). The sympathy for May, a woman who has shown scant sympathy for others, is a form of political fan-fic. That Jess Phillips has been prominent among her sympathisers is no more surprising than May's own trite shout-out to feminism in her resignation speech.


This contrasts with the centrist commitment to the technocratic, depersonalised management of society. The sympathy for May's personal failure is the flip-side of a willingness to treat people as numbers or mere cyphers, such as her own long-standing obsession with "immigration figures" or the centrist pathology of the supposedly uniform working class. The tension between the individual and the collective is at the heart of neoliberalism. One reason why centrists insist that the term is meaningless is that the "neo" element, grafted onto the traditional liberal ideology of private interest and a restrained state, is a positivist approach to the management of society that is fundamentally prescriptive and authoritarian. This can be finessed to a certain extent by presenting the state as an enabler of opportunity or a safety-net for the less fortunate, but the truth is that neoliberalism is totalitarian in its ambitions, specifically in using the state to convert all social life to market relationships.

This was blindingly obvious during the New Labour years, and it is no coincidence that the era also saw a marked shift towards mawkishness in political spectacle, from Blair's creepy language to the cult of Mo Mowlam. Though New Labour as a "progressive" political force was ostensibly consequentialist in ethical terms - hence the festishisation of "evidence-based policy-making" - its conservative instincts meant that it was equally subject to the deontological (notably the rights entail responsibilities schtick). As it became intellectually exhausted with the eclipse of the Third Way and damp squibs like "stakeholding", its ethics shifted towards the "virtuous" in the sense that policy was justified not only on utilitarian grounds but on its intrinsic moral quality. The result was an aggressively judgemental approach to social welfare and a delusional foreign policy excused by appeals to "sincere belief" and "good faith".

Though May is obviously a very different person to Cameron, and her style of political management chalk to his cheese, there has been a consistency between their administrations when viewed in ethical terms. After the tensions of the New Labour years, in which the Blair and Brown contest was as much about the deontological and the consequential as it was about personality, the Coalition years marked a turn away from both the consequential (e.g. the self-defeating nature of austerity) and the virtuous (e.g. the "betrayal" on tuition fees). Since 2015, the government has been solidly deontological in its ethical stance, hence both Cameron and May's unreflective ease with the idea of duty and their disregard for both the consequences of policy and such incidental matters as the truth. This should remind us that Conservatism is ultimately a disposition rather than a philosophy.

These different ethical strands were evident in May's statement at the lectern in front of Number 10. There were plenty of explicit and implicit references to duty, but what really stood out was her self-regarding emphasis on her own virtues: loyalty, perseverance, service to country etc. Her attempts at a consequential audit, listing issues such as climate change and Grenfell as if she'd achieved something of substance, fell predictably flat. Tory MPs and commentators have since picked up on and emphasised her sense of duty (she'll presumably get a peerage in due course), while centrists have apparently had their heartstrings tugged by her sad denouement at the end of series two. Like Blair before her, albeit over a much shorter time, she has gone from dominant to despised. Similarly, her decline has also been marked by an increasing emphasis on virtue, despite her obvious shortcomings in areas such as courage and honesty.

One reason for this shift is that when doctrine has become irrelevant and pragmatism impossible, virtue is all that you have left. May has been hoist by the petard of her "No deal is better than a bad deal", while her strategic miscalculations, notably in trying to use Brexit for partisan gain, have left her with no room for manoeuvre. Her pathetic "I did my best" is both an admission of defeat and the whine of a child who thinks "It's not fair". Her simpering about compromise was hypocritical chutzpah. Another reason why her appeal to virtue has been well received by centrists is their expectation that the next Conservative Party leader, and therefore Prime Minister, will be notable for his lack of virtue. The result has been a greater show of sympathy for May than Cameron in the aftermath of their respective resignations, despite her history of authoritarianism and his social liberalism. The different reception is not because one ended with a choking sob and the other with the blithe humming of a tune, but because of the fear of what's next.


The irony is that Boris Johnson's lack of virtue is probably what the Tories now need. Assuming he is elected party leader and thus enters Number 10, it seems likely that we will leave the EU on the 31st of October without a deal (though there may well be an emergency agreement on a transitional period to avoid a cliff-edge). However, if there is to be any chance of that outcome being avoided, it will require either a reverse ferret of truly gargantuan proportions, and Johnson is perhaps the only Tory politician with both the popularity and insouciance to pull it off, or the gamble of a snap general election, and Johnson is the only leadership candidate conceited enough to believe that he could personally shift the polls with immediate effect. That he is untrustworthy (though arguably no worse than May) and opportunistic (though arguably no more than Cameron) may turn out to be useful vices.

4 comments:

  1. «A feature of the last 24 hours has been the number of centrists who have expressed sympathy for Theresa May and been disgusted at the "lack of compassion" shown by her critics. [ ... ] suggesting that it is characteristic of the centrist worldview rather than just a conventional journalistic trope. [ ... ] politics as the struggle for individual self-actualisation,
    rather than the collective struggle of conflicting class interests
    »

    Indeed I doubt that that the same calls for compassion would have been used if the PM to break into tears at their resignation had been male; but I also doubt the "one-per-centrists" try to replace interest politics with identity politics because of a mere "worldview" rather than a political project to reframe politics to the right.

    «This contrasts with the centrist commitment to the technocratic, depersonalised management of society. The sympathy for May's personal failure is the flip-side of a willingness to treat people as numbers or mere cyphers»

    But there is a fundamental difference here for an elistic political project: she is part of the masters thus her personality matters; it is the servants that have be managed technocratically as numbers, individually they don't matter.

    «its conservative instincts meant that it was equally subject to the deontological (notably the rights entail responsibilities schtick). [ ... ] its ethics shifted towards the "virtuous" in the sense that policy was justified not only on utilitarian grounds but on its intrinsic moral quality. The result was an aggressively judgemental approach to social welfare and a delusional foreign policy excused by appeals to "sincere belief" and "good faith".»

    I think that here our blogger is making the same mistake as C Dillow: assuming "sincere belief" and "good faith" as to what "centrist" leaders say, taking them at their word. My impression is that their word is conscious propaganda they don't believe a word of. When Tony Blair told GW Bush "with you whatever" he was not pursuing a "delusional foreign policy", but reaffirming a very cynical view of realpolitik prevalent since W Churchill “realized for the first time what a very small country this is” when negotiating with Stalin and Roosevelt.

    «the Blair and Brown contest was as much about the deontological and the consequential as it was about personality»

    The deputy spinmeister put is rather more bluntly as a conflict between a Labour vision of politics and a LibDem/Conservative one, from his diary 1999-10-1(:

    Philip Gould analysed our problem very clearly. We don’t know what we are. Gordon wants us to be a radical progressive, movement, but wants us to keep our heads down on Europe. Peter [Mandelson] thinks that we are a quasi-Conservative Party but that we should stick our necks out on Europe. Philip didn’t say this, but I think TB either can’t make up his mind or wants to be both at the same time”

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    1. I wasn't taking Blair & co at their word, hence the quote marks, merely pointing out that the words they chose were an appeal to virtue rather than duty or effect. The irony is that Blair's motivation was as much deontological, proceeding from the duty that the special relationship had to be maintained come what may, as it was an appeal to virtue (specifically loyalty). That is what the "with you, whatever" phrase captures.

      The broader point I was making about the Tory vs Labour traditions is that the former is primarily deontological, the latter consequential. In other words, an ethical frame is at the heart of their difference, which Campbell's anecdote makes clear. What Campbell didn't sufficiently appreciate ("We don't do God") was Blair's susceptibility to virtue as a frame that would resolve his contradictory impulses.

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  2. Some more comments on Coalition and May rather than centrists...

    «the Coalition years marked a turn away from both the consequential (e.g. the self-defeating nature of austerity)»

    This is absurd reading for me, based both on the hallucination of austerity and the consequences of Conservative policy.

    For a large minority of the english there has been no austerity: fast rising incomes from property and shares, Waitroses and John Lewises in the south well attended by millions of people whose living standards boomed thanks to low interest rates.

    The so-called "austerity" was just a fiscal squeeze for the lowest paid 50-70% of workers to keep wage inflation low to "force" the BoE to keep expanding credit to reach the 2% wage inflation target, credit expansion being the fuel for the booming living standards of property and share owners.

    Very consequentialist and victorious redistribution, rather than self-defeating austerity, therefore.

    «solidly deontological in its ethical stance, hence both Cameron and May's unreflective ease with the idea of duty»

    Other people's duty, though, in other words propaganda.

    «and their disregard for both the consequences of policy and such incidental matters as the truth.»

    But most of those policies have had negative consequences for the working classes and positive consequences for the rentier classes, I guess that cannot be a coincidence, and the disregard for the truth is also consequentialist, as a tool to attract consensus or deflect dissent.

    «This should remind us that Conservatism is ultimately a disposition rather than a philosophy.»

    Actually-existing Conservativism is not even one dispositition, it is whatever politics further the interests of incumbents, and in different times the dominant incumbents have different types of incumbency, and different political strategies are used. The only consistency is perhaps some type of elitism, because the incumbency they want to further is always narrowly enjoyed.

    «self-regarding emphasis on her own virtues: loyalty, perseverance, service to country etc. [ ... ] her decline has also been marked by an increasing emphasis on virtue, despite her obvious shortcomings in areas such as courage and honesty.»

    Perhaps strangely here I think she is sincere but inaccurate: because when a true tory says "service to country" they really mean "our own" instead of "country", that is the sort of people she has met in her Maidenhead conservative association. The tory mindset regards the servant classes as things/numbers rather than people, mostly "livestock", with the ones most closely associated as "pets".

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    1. Austerity was sold on consequential grounds, primarily that it would strengthen the economy and lead to expansion, but it was evident from the off that its real justification was deontological, proceeding as it did from spurious "rules" about public debt above 90% of GDP. While it has obviously benefited sectional interests, it has been self-defeating for the country as a whole because it has actually restrained growth. Given that this was evident from early on, the government's persistence with the policy was clear evidence of "damn the consequences".

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